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Reframing Our Religious Rhetoric

Al Jazeera, Qatar, August 29

Marxism, one of the strongest doctrines of the European Left, revolved around a deep enmity and hatred of religion as an obstacle to human emancipation. European and non-European leftists often evoked Marx’s famous paraphrased statement, “Religion is the opium of the people.” But more recently, things have almost become the extreme opposite. Leftists have grown to become the biggest supporters of fundamentalist Islamic movements, accusing opponents of hatred of religion or, more specifically, Islamophobia. The alliance between the Islamists and leftists is not limited to Europe, but shared by leftists all around the world. They insist that the spread of terrorism is the result of savage capitalism, which led to the disintegration of the great leftist camp (the Soviet Union). What is the secret of this alliance, and what are the motives for this phenomenon? In the beginning, it should be noted that there are two phenomena sweeping the West in the last decade: the phenomenon of Islamophobia and the phenomenon of right-wing extremism. These phenomena feed each other. Like the leftists, political Islamists were bitter about their ideological defeat and the failure of their political experiments. They sought to compensate for their ideological loss through non-democratic means. We must remember that this utilitarian alliance is a temporary one, which will soon come to an end. It is also true that it is unjust to judge Islam by the standards of a very few extremists. But we must admit that this phenomenon cannot be ignored, especially given the events of September 11 and the spread in global terrorism. The violent events that swept most of the world, carried out by Muslim fundamentalists, shook the minds of people and caused a deep fear of Islam. I am a frequent advocate of religious tolerance and respectful discourse. But I fear that the term “Islamophobia” will be used as an excuse to silence us and prevent us from reforming our religious discourse in a way that makes it more peaceful and welcoming of all peoples. This is what the revolutionary Islamic movements refuse to do, because a non-violent Islam inherently means the elimination of all movements of political Islam. Reforming religious discourse means stripping them of their most important weapons, through which they seek to fulfill the ambitions of their leaders and masters. – Muhammad al-Sheikh (translated by Asaf Zilberfarb)