For a long-term durable solution to the Arab Israeli conflict, a single democratic and secular state for Jews and Palestinians needs to evolve. Other solutions are like band-aid treatment to cancer. The dream of an exclusive Jewish state in Palestine is unsustainable, unless the Palestinians vanish.
Muslim and Jew can live together in peace. History is the proof. Hundreds of thousands of Jews lived in Arab countries peaceably for centuries. In his Coningsby, British Prime Minister Benjamin Disraeli (1868 and 1874-1880), the first and thus far the only person of Jewish parentage to reach the premiership, described the “halcyon centuries” in Muslim Spain where the “children of Ishmael rewarded the children of
Israel with equal rights and privileges with themselves.”
Sultan Bayezid-II (1481-1512) encouraged thousands of Jews to settle in the Muslim Ottoman Empire following their expulsion from Spain. That the migration of 850,000 Jews from Arab lands around 1948 was due to Arab maltreatment of Jews is an unfair charge. The migration happened when more than 500 Palestinian villages were de-populated and about 800,000 made refugees.
Islam venerates Judaism. The Quran made Abraham as the first Muslim. Islam is the Religion of Abraham. Quran’s Chapter 14 is named after Abraham and, to Joseph Chapter 12 is named. Today, Jewish derived Arabic proper names are common.
Feeling powerless, the Arab masses invoked hostile Quranic Verses, recounted stories of the Prophet’s troubles with the Jewish tribes in Medina, drew lessons from substituting Friday for the Sabbath and the prayer’s direction from Jerusalem to Mecca. For thirteen centuries, however, these were non-issues.
Politicizing Genesis 15:18 politicized the Quran; instigating a religious war that could last for a thousand years. Politicizing the Bible pushed frustrated moderate Arabs into orthodoxy and the orthodox into Jihadism. The Arab Israeli conflict has become a religious war. In provoking the enmity of their age-old Muslim friends, Zionism has radicalized Arab Muslims into Islamist extremism. In doing so, it disserved the long-term interests of the Jewish people. Had Zionism adhered to the stipulation in the 1917 Balfour declaration: “Nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine,” this conflict would not have developed.
The Bible and the Quran must be de-politicized
The two-state solution is capricious: First, demographically, a purely Jewish state is unachievable. Secondly, Jerusalem, borders, security, water, settlements, and the
refugees’ right-of-return are intractable. When Clinton, Barak, and Arafat attempted in July 2000 to tackle these issues at Camp David, the negotiations collapsed, leading to the second intifada. Thirdly, even if a miracle patches up a two-state agreement, the extremists on both sides would undermine it. Fourthly, the Arab masses will shun a Zionist state. Israel’s peace treaties with Egypt (1979) and Jordan (1994) have failed to develop beyond small diplomatic missions.
Western secular democratic ideals should inspire a single secular democratic state:
First, the intractable obstacles would disappear. Secondly, a single state will commingle Palestinians and Jews into an inseparable mix. Arabs would no longer have an excuse to boycott their Jewish “cousins.” Economic, cultural, educational, and social interaction would follow. Thirdly, a single state would allow Arabs and Jews access to all Palestine. The Jewish settlements in the West Bank and East Jerusalem are instruments of integration between Palestinians and Jews, not segregation, a mixture as difficult to unscramble today as removing the Palestinian Israelis from Israel.
Durable peace requires the genuine welcome of the Arab masses of the Jewish people. The Jews who had lived among Arabs could be helpful. They share customs, habits, values, food, music, dance, and, for the older generation, the Arabic language.
Elie Elhadj is the author of The Islamic Shield.