Will Lebanon Defeat Israel? Yes, and This Is How
An-Nahar, Lebanon, October 18
These words were originally meant for introspection, a personal reflection that I now address to the public, hoping they resonate with readers. They are directed at supporters of the group known as the Axis of Resistance, as well as those who stand apart from it. I write from the perspective of a concerned Lebanese citizen who yearns, like all Lebanese do, for a nation that is free, sovereign, and independent. A country shielded from any foreign power attempting to manipulate its security and destiny, be it Israel or any other nation. Previously, I’ve penned three letters to the late secretary-general of Hezbollah, Hassan Nasrallah, which were published in this very newspaper. In the third, I pledged it would be my last. These letters served as an appeal, urging Hezbollah to advocate for a secular state in Lebanon. They were not insults, criticisms, or reproaches, unlike the discourse from the party’s usual adversaries. I confess openly that I’ve never aligned with Hezbollah’s ideology, nor with the ideology of any Lebanese party or political movement. This is largely because all Lebanese parties are inherently sectarian. Their supporters hail from similar socioeconomic strata, and I’ve never belonged to any religious or political faction. I believe Lebanon’s core suffering stems from this fragmentation among its citizens, a division that estranges them from genuine patriotism and prompts mutual accusations of treason and collusion with outsiders. I am not naive enough to claim that those aligned with Hezbollah betray Lebanon. They are committed to defending their land and its dignity. However, as a Lebanese expatriate, it anguishes me to hear accusations against those outside the Hezbollah camp of cultural and political betrayal. Such behavior is an affront beyond justice; all Lebanese passionately love their country. Just as every sheik has his own methodology, as the Azharites would say, each Lebanese finds unique ways to express love and loyalty to the nation, even taking up arms when necessary. Religious fanaticism sows division, yet some Lebanese do not support Hezbollah in the current southern conflict. These individuals are not traitors, mercenaries, or agents; they are patriots following their own compass, standing against Israel and Zionism as fervently as Hezbollah. I recognize the numerous motives for opposing Hezbollah, often rooted in religious inclinations in our multifaceted sectarian society. These inclinations are not novel; they are deeply ingrained in our history and culture and were prevalent before colonial forces invaded. Nevertheless, Lebanon can neutralize Israel without resorting to bullets, and I earnestly implore Hezbollah’s supporters to hear me out with patience. During the last century, a notable Lebanese politician, Pierre Gemayel, made the insightful observation that Lebanon’s strength lies in its weakness. Though not a scholar or ideologist, Gemayel’s statement resonates as a guiding principle. Lebanon’s paradoxical strength and resilience emerge from its perceived fragility. Some might mockingly equate this to Hezbollah’s claim that Israel is weaker than a spider’s web. I argue instead through analogy: when two men brawl on the street, bystanders remain indifferent; however, when a grown man assaults a child, all witnesses stand with the child, ensuring the attacker faces justice. Politically speaking, consider if a powerful nation like France decided to invade a small European duchy like Luxembourg. While possible, such an action would be universally condemned, uniting France’s citizens against their government. Luxembourg’s strength stems not just from its petite size but its peaceful, advanced governance that mirrors the systems of other developed democracies. This suggests Lebanon should carry arms only to hold an aggressor temporarily at bay until international support arrives. Ultimately, its true strength lies in its “weakness” and its peaceful, advanced reputation. Reflecting on whether Israel would have dared to attack a Lebanon that modeled its political system after Luxembourg, Finland, or Norway, is telling. Lebanon’s issues stem from a corrupt system built on deceit, exploitation, and religious manipulation. It tragically lays itself bare for exploitation, inviting disaster without concern from the global community. Historical examples reinforce this: the 1967 Six-Day War left a neutral Lebanon untouched due to its armistice with Israel, a peace that endured until the 1969 Cairo Agreement tragically embroiled Lebanon in proxy wars. Consider the “weak” children of the West Bank during the 1980s intifada, how global empathy stood with them, igniting solidarity movements worldwide. This uprising only waned when leaders like Yasser Arafat appropriated and monopolized it, exacerbating the tragedies that befell Lebanon, Palestine, and its people. In my previous correspondences to Mr. Nasrallah, I advocated for a secular civil system as Lebanon’s salvation—a system fostering unity, aligned with divine laws, protecting Lebanon from the manipulation of opportunistic figures, elevating its global standing, and earning respect. Lebanon will reclaim its dignity and rights only when self-respect prevails. Through reason over instinct and intolerance, a peaceful Lebanon can oppose aggressors like Israel by unveiling their true nature, supporting Palestine, and aligning with Arab causes not through force, but with truth, reason, and steadfast resolve. In Kalīla wa-Dimna, the famous collection of fables translated by Ibn al-Muqaffa’, the author observed that a strong wind may uproot the solid tree, but not the resilient grass. Imam Ali emphasized the importance of self-awareness, and Socrates charged us to “know thyself.” Their wisdom reminds us that Lebanon must find strength within its vulnerabilities to emerge as a sovereign, impregnable state immune to external threats. Such understanding is crucial for Lebanon’s resurgence and prosperity, ensuring it stands poised against the turmoil of the outside world. —Raouf Kobeissi (translated by Asaf Zilberfarb)
This holiday season, give to:
Truth and understanding
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